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History
FOUNDATIONS LAID
Once the ruined convent had been handed over, its site could be
dug down for crypts. This major work was begun in summer 1880. Nineteen
feet below the future threshold of the church's main door, objects
from the first century A D were discovered by the excavators. The
Athenaeum Magazine of 3rd October 1883 reported that these were
two bronze heads and a mask of Nero. A Signor Scalandrini bought
them, since the Municipality made no claim on them; and presented
them to the Capitoline Museum in Rome. A head of Agrippina the Elder
was found in another part of the site. What needs no further investigation
is the fact that a villa stood once on the site of our English Church,
and that it belonged to Sextus Africanus - a colleague of Osterius
Scapula, who became Governor of Britain in 50 A D.
The contractor was instructed to go down as deep as necessary to
make secure foundations. Since a massive pumping operation had to
be mounted to eliminate standing water, in addition to digging thirty
feet down, "it was soon found that the cost would be most enormous",
and the Clerk of the Works stopped the works. A lawsuit followed
(not to be the last on the site) and after much delay, Mr Street
sent out from London his own Clerk of Works. This did not guarantee
that everything would henceforward go smoothly; but the record of
the seven years' building of All Saints' is chiefly a story of financial
crises.
Despite the lamented death of the architect, only in his late fifties,
the previous year, Easter Day, 10th April 1882, offered a brief
interlude of joy and fresh hope as the foundation stone was laid.
Three o'clock Evensong in the old chapel was terminated after the
third collect, and the congregation moved through the gate, across
the piazza del Popolo and down via del Babuino to the building site.
At least fourteen Anglican clergy (including the American Rector
and two other Episcopalian priests) gathered on the site, and were
joined from "a robing tent at the west end" by Her Britannic
Majesty's Ambassador and personnel from the British Embassy.
The choir, augmented by several brass trumpets,
"sang the Old hundreth psalm as the procession moved toward
the platform. The day was fine and the sun very powerful".
"English (sic), American and Italian flags decorated the site,
and the ground was strewn with evergreens. About one thousand people
were assembled and many Italians took a great interest in the proceedings
and contributed to the collection made after the service. The singing
and the responses were very hearty".
The contemporary account goes on:
"The Honourable Mrs Walpole had placed in a cavity in the stone
a bottle containing a sovereign of 1882, a twenty-lire gold piece,
paper money then in circulation, and a list of the committee and
subscribers."
The inscription on the granite stone reads:
+ IN NOMINE PATRIS +
+ ET FILII ET SPIRITYS SANCTI +
A. D.
1882
V. ID. APR.
HVIVS ECCLESIAE FVNDAMENTA
POSITA SUNT
Five whole years were to elapse before the church would be ready
to be opened for use.
While no building as large as this can be erected in a trice, All
Saints' birth pangs were long-drawn-out and must have been a source
of great anxiety at many points along the way. One important reason
for the delay was the difficulty in finding the different marbles
which had been specified. Those ordered from Greece could not be
obtained, as the quarry was exhausted. Some of the Italian varieties
were difficult to cut perfectly in such large volume as was required.
The problems with the marble, and with special bricks and stone
brought long distances, were nothing compared with the really serious
financial strain. Thanks partly to the extent of the initial excavations,
and also to the quality of materials demanded throughout, the cost
appears to have been at least three times what had been mentioned
when the first plans (for converting the old chapel) had been aired
in 1876.
Stalemate was eventually reached. In 1883, the Building Fund was
empty, and SPG in London wanted to have all work stopped. This is
where the Chaplain stepped in with the first of his personal, unsecured
loans, which were to total, it seems, no less than 5,000 pounds
Sterling between now and 1886 -a considerable fortune to lend at
a moderate 5%. Much of the debt to him was outstanding when he died,
and All Saints' only surfaced from its long period "in the
red" in 1920.
By July 1885, the chancel end was finished and roofed, the tower
was up to one third of its height, and the vestry, library above,
and organ chamber adjacent had been completed. Nearly a year later
there was still no roof on the nave and aisles, and Canon Wasse
saw no option but to lend the remaining sum required, or the church
would never open, he feared, for worship.
After a very wet Good Friday, 1887, the chairs from the old building
were all moved to the new, and Easter Day turned out to be "a
very lovely day". The first service was Holy Communion at 7
am, celebrated by the Revd V H Palmer: 150 communicated. The next
drew 200 communicants, at 8.30, when the celebrant was the Bishop
of Carlisle, the Right Revd Harvey Goodwin, previously Dean of Ely.
He also gave the address at Evensong at 3 pm. As a member of the
Building Committee in London, he must have taken some satisfaction
in seeing the eventual result of all the discussions they had had
so far, too far, away. A Sung Eucharist at 11 am (with a further
250 communicants) was celebrated by the Bishop of Gibraltar, the
Right Revd Charles Sandford. He preached what was afterwards described
as "a fine straight sermon" on "The Work and Message
of our church in Rome". He had performed a similar duty at
the opening of Mr Street's other church in via Nazionale on 27th
March 1876 - presumably a different sermon!
So began, on Easter Day 1887, on its new site in the heart of "English"
Rome, the stable ministry and worship of All Saints' Anglican Church,
which has continued now for nearly a further century.
Mrs Wasse, wife of the chaplain, Henry Wasse, made brave efforts
(and offers) to have the unfinished tower completed, but there was
so much prevarication that the spire was added only in time for
the jubilee in 1937. How much the more costly for the long delay,
and how munificent of the anonymous donor who was finally responsible
for our unique landmark in brilliant white travertine! Many eventful
years later, in about 1960, Pope John XXIII confided to the then
Chaplain in private audience that when he sometimes felt rather
lonely at night, he would take up his binoculars and look at all
the churches in Rome. "When I do that," he said, "there
is your little spire right in the middle of my window." It
remains true, in this capital city almost unique in its insistence
that no building exceed six storeys, that All Saints' white spire
advertises our presence from all the celebrated vantage points.
We have jumped a long way ahead - and to an era in relations with
the Papacy which could not have been foreseen in the late nineteenth
century when new obstacles to Anglican-Roman Catholic unity were
being raised. The promulgation of papal infallibility in 1870 had
put up a new hurdle, and the bull Apostolicae Curae, against the
validity of Anglican Orders, was to raise another.
The new Chaplain, the Revd Frank Nutcombe Oxenham, came in May
1891, sufficiently a scholar to have been for some years Examining
Chaplain to the Bishop of Argyll and the Isles, in the Scottish
Episcopal Church. One of his published works was entitled The Validity
of the Papal Claims, and it had apparently been serious enough to
elicit a sharp rejoinder from the pen of the famous Cardinal Merry
del Val, who called his reply The Truth of the Papal Claims. Few,
however, could attempt bridge-building in the direction of the Summus
Pontifex in this idiosyncratic way; and the claims and counter-claims
were often abrasive rather than eirenical.
The Bishop of Gibraltar wished only to keep the record straight,
and he called his chaplains from Europe to a conference at Church
House, Westminster, in July 1894, when he delivered a paper on "the
duty of members of the Church of England on the Continent to maintain
and make manifest the true position of the Church of England as
an integral portion of the Catholic Church, and not as a Protestant
sect".
At a lower level of importance, but well worth noting, All Saints'
began the use of eucharistic vestments, as traditionally understood,
on Easter Day 1898. If further evidence were required that we were
brought into the mainstream of Tractarian practice, old photographs
and the furnishings still in use bear out the fact; while the registers
show how well the weekday Communion services were maintained when
the Anglican "constituency" was in its heyday, up to the
outbreak of the Second World War.
In July 1885, the question was first raised that a plot of some
100 square yards, neighbouring the east end of the church in via
del Babuino, might well be bought. At least it would be a safeguard
against the intrusion of unsuitable future building close to Mr
Street's tower and apse. Yet not until a minute of 1908 do we find
the name of the contractor who will start work on the "Church
House." His copper-plate accounts are still in our hands, showing
a final cost of exactly 100,000 lire (nowadays approximately £50
Sterling!).
This text was adapted from the history of All Saints' Church,
Rome by David Palmer (Rome. July 1978, Augusts of 1979, 1980 &
1981).
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