| History
EARLY DAYS - 1816 TO 1825
For over 160 years, starting from 1816, Anglican worship has been
offered regularly in Rome by clergy of the Church of England. The
early days of the English Chaplaincy in Rome are now remote. Although
some of the buildings in which Anglican worship was celebrated are
no longer easily identifiable, or even extant, an attempt can be
made to reconstruct the earliest days of Anglican ministry in Rome.
It was in 1816, the year after Waterloo, that a first formal rendezvous
for Anglican worship was organized. It had been impossible to hold
such worship in Italy in the centuries since the Reformation, except
in protected enclaves (such as the chapel in Leghorn), and no legation
from the King to the Papal Court had been allowed by this date.
However, on Sunday 20th October 1816, the Jerseyman Corbert Hue
arrived in Rome from Jesus College, Oxford (where he was Fellow
and Bursar). He is the first Anglican priest known to have officiated
publicly from the Book of Common Prayer in the Eternal City. He
subsequently became Rector of Braunston, Northants and finally Dean
of Jersey. He died in office at St Helier in 1837, aged 68. We do
not know why, at the age of 47, the learned cleric came to Rome
for a spell; but he rented rooms at via dei Greci 43, a recently
restored palazzo with a courtyard. Standing just clear of the apse
of the Greek Uniate church, it is a stone's throw from where the
future All Saints' was to rise over the ruins of a convent on via
del Babuino. It was therefore in the vicinity of the 'English Ghetto'
around the Spanish Steps that four English worshippers joined the
Jerseyman from Oxford while he conducted, according to his own reported
boast, "the whole morning service, in the capital of the Pope,
and within sight of the very Vatican!"
That was on 27th October 1816, within three weeks, the Sunday service
was attracting between thirty and forty to his rooms, and at the
request of the congregation he began to give a weekly sermon. Soon,
people were being turned away for lack of space, and a larger, if
still temporary, meeting place was created in spacious rooms near
Trajan's Column. It was thought wise to ask for papal permission
to conduct public worship in English, and Cardinal Consalvi, the
Pope's Secretary of State, was approached. The reply, though icy
by the standards of modern ecumenism, was taken as granting the
request. Pope Pius VII is reported to have said,
"Il Papa sa nulla, e concede nulla"
("The Pope knows nothing, and grants nothing").
Or, as we might say, "What the eye doesn't see . . ."
Morning Prayer and Holy Communion were first said in this meeting
place near the piazza Colonna on 29th December 1816. There were
120 in the congregation and it is reported the 97 communicated.
220 pounds Sterling were collected, and distributed among the poor
of Rome. There continued to be a noble tradition of collections
for the poor of Rome and back in England.
Hue was succeed by other clerics who officiated for a time in Rome.
We know that for a spell from 1819 the services were conducted in
whichever lodgings the priest occupied, following a warning that
the local government objected to the English having so openly established
a fixed place of worship. Despite of this measures, services continued
to be well attended, with over one hundred present at the Good Friday
liturgies in 1821.
From about 1822, the Revd Richard Burgess was among those who took
steps to establish more securely Anglican worship in Rome. In 1828,
he become the first permanent English or British Chaplain, and premises
were openly obtained for the purpose in the Palazzo Corea (overlooking
the Mausoleum of Augustus). In November 1823, however, the lease
expired and the parish committee rented two rooms in the via Rasella,
just off the Via delle Quatro Fontane. This placed the community
almost under the garden walls of the Quirinale Palace, the residence
of Pope Leo XII!
It seems evident that the chaplains felt a new sense of security
in performing their duties, because in January 1824 Burgess began
to wear his canonical robes when conducting Divine Service. By the
autumn of 1824, the rooms in Via Rasella were hopelessly inadequate,
and the committee began to search for much larger premises. It was
to be hoped that the move would end the restless years. Indeed it
did, giving Rome an identifiable, free-standing "English Chapel"
which would serve Anglicans in greater spaciousness and reasonable
dignity for over sixty years.
This text was adapted from the history of All Saints' Church,
Rome by David Palmer (Rome. July 1978, Augusts of 1979, 1980 &
1981).
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